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To her we entrust the Church and her mission in the service of love:. Here the usual contraposition between worship and ethics simply falls apart. And this is the aspect, this service of charityon which I want to focus in the second part of the Encyclical. Only thus is love — eros —able to mature and attain its authentic grandeur.

Often we cannot understand why God refrains from intervening. In the development of biblical faith, however, the content of the prayer fundamental to Israel, the Shema carihas, became increasingly clear and unequivocal: He distributed to the poor whatever funds were available and then presented to the authorities the poor themselves as the real treasure of the Church. My deep personal sharing in the needs and sufferings of others becomes a sharing of my very self with them: Only by keeping in mind this Christological and sacramental basis can we correctly understand Jesus’ teaching on love.

There is only one God, the Creator of heaven and earth, who is thus the God caaritas all.

Evidently, eros needs to be disciplined and purified if it is to provide not just fleeting pleasure, but a certain foretaste of the pinnacle of our existence, of that beatitude for which our whole being yearns.


True, no one has ever seen God as he is.

There are other, similar classifications, such as the distinction between possessive love and oblative love amor concupiscentiae — amor benevolentiaeto which is sometimes also added love that seeks its own advantage.

An authentically religious attitude prevents man from presuming to judge God, accusing him of allowing poverty and failing to have compassion for his creatures.

Seeing with the eyes of Christ, I can give to others much more than their outward necessities; I can give them the encclique of love which they crave. The first half of the encyclical is more philosophicaltracing the meaning of the Greek words for “love”.

We have come to believe in God’s love: This newness of biblical faith is shown chiefly in two elements which deserve to be highlighted: All other powers in heaven and on earth thus appear secondary: Charity dehs one of the three theological virtues ; and the other two hope and faith were treated in two successive encyclicals, one signed by Benedict Spe Salvi and one written substantially by him but signed by his successor Pope Francis Lumen fidei.

Consequently, more than anything, they must be persons moved by Christ’s love, persons whose hearts Christ has conquered with his love, awakening within them a love of neighbour. In this way, fst, the Emperor confirmed that charity was a decisive feature of the Christian community, the Church. There will always be situations of material need where help in the form of concrete love of neighbour is indispensable.

In considering this, we immediately find ourselves hampered by a problem of language. In these new forms, it is often possible to establish a fruitful link between evangelization and works of charity.

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Justice and Charity Love of neighbour, grounded in the love of God, is first and foremost a responsibility for each individual member of the faithful, but it is also a responsibility for the entire ecclesial community at every level: So God forms woman from the rib of man.


Hosea above all shows us that this agape dimension of God’s love for man goes far beyond the aspect of gratuity. The newness of biblical faith 9.

Anyone who needs me, and whom I can help, is my neighbour. The imagery of marriage between God and Israel is now realized in a way previously inconceivable: Love is therefore cwritas service that the Church carries out in order to attend constantly to man’s sufferings and his needs, including material needs.

Editions of God Is Love: Deus Caritas Est by Pope Benedict XVI

That, in essence, is what the two main parts of this Letter are about, and they are profoundly interconnected. Individuals who care for those in need must first be professionally competent: Learn more about Dr. The Deks charitable organizations, on the other hand, constitute an opus propriuma task agreeable to her, in which she does not cooperate collaterally, but acts as a subject with direct responsibility, doing what corresponds to her nature.

For it is always concerned with the whole man. So what are the essential elements of Christian and ecclesial charity?

We sense this in her quiet gestures, as recounted by the infancy narratives in the Gospel. The rich man cf.